Contemporary Non-Dual Paths (modern Advaita Vedanta and Neo-Advaita)
The non-dual paths rest on four principles inherited from the Vedanta: the identity of the Atman (individual Self) and Brahman (the Absolute), non-duality as the absence of ontological separation, the investigation of the I (Atma Vichara, the turning of attention back toward its source) and the absence of doership (no-doership). The central practice is not philosophical but experiential: to recognize the pure consciousness that precedes and underlies mental contents. The author distinguishes traditional Advaita (a progressive path with discipline, ethics, guru) from radical Neo-Advaita (Parsons), which removes any framework and asserts that recognition is already the case. This is not a medical care device, but a path of liberation (moksha) applicable with caution to crises of meaning, rumination and stabilized anxiety; the author insists on the risks (spiritual bypassing, depersonalization) and the necessity of parallel psychotherapeutic work.
| Code | TI109 |
|---|---|
| Name (EN) | Contemporary Non-Dual Paths (modern Advaita Vedanta and Neo-Advaita) |
| French name | Voies Non-Duelles Contemporaines (Advaita Vedanta moderne et Neo-Advaita) |
| Acronym (FR) | VND |
| Founder(s) | Adi Shankara (VIIIe s.) ; renaissance moderne : Ramana Maharshi, Nisargadatta Maharaj ; contemporains : Eckhart Tolle, Rupert Spira ; Neo-Advaita : Tony Parsons |
| Year | Advaita classique au VIIIe siècle ; modernité depuis Ramana (début XXe s.) ; diffusion occidentale depuis la fin des années 1980 |
| School / wave | Advaita Vedanta (darshana de la philosophie hindoue) ; voie de connaissance (jnana yoga) ; Advaita traditionnel et Neo-Advaita |
| Source volume | Volume 8 of the Mémento des Psychothérapies |
This therapy is covered in detail (principles, indications, protocol, level of evidence) in Volume 8 of the Mémento des Psychothérapies. See the volume.